Filial Piety In Chinese Thought And History Pdf


By Meinard J.
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16.04.2021 at 11:00
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filial piety in chinese thought and history pdf

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Toggle navigation. For thousands of years, it has been regarded as a traditional virtue and permeated into the national blood and bone.

Confucius and Filial Piety

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Often regarded as the key to preserving Chinese tradition and identity, its potentially vast impact on government and the development of Chinese culture makes it extremely relevant, and although invariably virtuous in its promotion of social cohesion, its ideas are often controversial. This is a multi-disciplinary effort that combines historical studies with philosophical analysis from an international team of respected contributors. Alan K. Filial Piety in Chinese Thought and History. Edited by Alan K. Chan and Sor-hoon Tan for selection and editorial material; individual contributors for their chapters All rights reserved.

Filial Piety in Chinese Thought and History

In order to understand Chinese culture and society it is fundamental to understand the Chinese family. The family in China was not only a social unit, but it represented a whole codified ideology that pervaded the state and the society for thousands of years. Many of the differences between Chinese and Western thinking are comprehensible only from the point of view of the unique place that the family has in Chinese culture. Without doubt, the pillar of the Chinese family structure was the concept of filial piety. The character xiao is made up of an upper and a lower part. There are different interpretations of the meaning of the character xiao:. Filial piety was a central value in traditional Chinese culture.

Filial piety

Learn more. Chan, Sor-hoon Tan, pp. Filial piety is the most important value in Chinese society. The definition of filial piety, the concept's origins, and its criticisms. Chan, Alan K.

In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. We contend that the psychological investigation of filial piety in Chinese societies has progressed to the point that it can now provide a solid structure for research targeting intergenerational relations in other cultures. We describe an indigenous psychology approach that integrated Chinese historical, philosophical, and social trends to construct a model of filial piety in terms of the dual reciprocal and authoritarian filial aspects underlying parent—child relations: the dual filial piety model DFPM.

A Buddhist-Confucian Controversy on Filial Piety

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Filial Piety in Chinese Thought and History

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The Confucian Classic of Filial Piety , thought to be written around the late Warring States - Qin - Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book, a purported dialogue between Confucius and his student Zengzi , is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect and support; display courtesy; to ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness; display sorrow for their sickness and death; to bury them and carry out sacrifices after their death.

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Fortun P.
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